Mumbai-the City of Dreams Essay

Mumbai – the city of dreams, the city of broken dreams. Millions go unnoticed like sand castles washed away at the beach, millions are attracted by the skyscrapers of Elphinstone, and millions are immortalized like the Elephanta-s. From Haji Ali to Siddhivinayak, from local trains to the Vada Pav, from the boulders of Bandstand to the sands of Juhu, from Mangeshkar to Tendulkar, from the Khans to the Bachchans, it is ‘Aamchi Mumbai’ all the way. From the trawlers’ struggle for fresh catch to the country’s top CEO-s’ meetings, India’s business capital doesn’t seem to sleep. With fruit juice at Rs. 5 a glass outside railway stations, to Rs. 200 a cappuccino at the Trident, life in Mumbai sails smooth with all its diversity. The night remains young from DJ jamming sessions to ek chaalis ki last local. Almost a hundred Bollywood movies have had as their opening scene a long shot of Victoria Terminus, introducing Mumbai as sapno ki na gari. Arvind Swami’s lovelorn ‘Tu Hi Re’ on old fort reminds us of Bombay, whereas Ranbir Kapur’s ‘Wake up Sid’ sketches Mumbai on a realistic canvas. Dreams come true here, dreams shatter here, but life doesn’t go off the tracks. The locals move on, carrying few lakh dreaming hearts every day. The Churchgate slow local arrives on platform 3 of Lower Parel station at 11am with about a dozen hanging on each footboard; the ladies compartments have decked up corporate women in formals and topknots to Marathi fisherwomen rushing to the markets to sell their fresh catch. In fact, Mumbai traffic compels few office goers to park their cars at stations and take the reliable local to office everyday! ‘Bombay to Goa’ to ‘Saathiya’, the local train has repeatedly come on the silver screen. Even the Oscar winning Indian movie ‘Slumdog Millionaire’ had one of its popular songs shot at the famous Chatrapati Shivaji Terminus platform. Over the decades, it has turned out to be Mumbai’s lifeline. The tracks take a three hour daily break from 1:40am to 4:45am, CST to Khopoli, Churchgate to Dahanu. There are three main lines — the Western, Central and the Harbour line. Life in Mumbai revolves around local trains; the truth about which was felt when the Motormen strike on May 3rd, 2010 had left Mumbai chaotic and overturned. Another thing that raises tourist’s eyebrows is the ‘on-track’ vendors and their items. The ladies on their way buy household items to earrings to kurti-s. There is trial option also; anyone can try a kurti before choosing to buy! Another familiar face in the 9:01am Ambernath-Lower Parel II class ladies compartment is a lady who sells home-made sweets. She has an amazing style of calling out the names of the sweets, a shrill loud voice coming unexpectedly out of her frail structure, and women indeed go berserk buying her delicacies. It is perhaps correctly said, â€Å"You will find answers to all the mysteries of the world, except one— What does a woman want?† The engine siren pierces through the silence of the night, the bogies rattle on the tracks, the signals go red and green, the pebbles on the fishplates turn and overturn, and the Mumbai locals go on and on.

Christian moralists Essay

According to Freud, they are â€Å"fulfillments of the oldest, strongest, and most urgent wishes of mankind; the secret of their strength lies in the strength of their wishes† (Pals 72). For him, the only way to test something is by the scientific method (Pals 72). The believers of religion draw their religion from feelings and emotions (Pals 72). He mentioned that it was a given that religion may have helped build civilizations however, since civilizations were already built, superstition and repression should not continue to be the foundation (Pals 72). According to Freud â€Å"Religion would thus be the universal obsessional neurosis of humanity† (Pals 73). In his perception, mature people are those guided by reason and science and not by mere superstition and faith (Pals 73). God, for this thinker, was not a being that was real (Pals 73). In fact, he saw God as an illusion that was nearly projected by the self because they had a deep longing to overcome guilt and to lessen their fears (Pals 73). Religion may be something that is rooted from the ego to be able to make sense of the struggles that are present in the world. But it is more than just a bunch of feelings and emotions because those fade. Religion has been around for centuries and that cannot be because most of the people around the world have felt like believing in God for all these years. Hope has in fact been seen to be built on nothing but illusion; in reality, it exists because of faith (Palmer 279). Faith cannot exist without religion. However, Christian moralists would still stay true to the fact that with hope in their lives, it would be significant and have moral worth (Palmer 279). Critics of religion would say that morality would depend on the need of a â€Å"psychologically realistic foundation† that calls for human purposes (Palmer 279). Going back to the question posed earlier, if it was about feelings and emotions, then religion should have been replaced by money or by other things. Even though in this secular world, most of religion’s areas are penetrated by such things, it still prevails for a reason; because people have faith. Majority of the people in the world believe in God, does this mean only a part of the human population are mature people? If the strength of religion lies in the â€Å"strength of its wishers,† how come faithless people have come to know God because of the things that happen in their own lives that they would consider nothing short of a miracle (Pals 72). If everything can be tested by the scientific method, it should have tested why people fall in love or why people can risk their lives to rescue someone else. How come students from the direst of neighborhoods can graduate from high school despite everything that could hinder him or her? Was it determination and hope? Where did those qualities come from? Is it the illusion of the people that God had always been able to provide for them even if they felt that all is lost and has ended? Is it an illusion that the sun rises in the morning and that planets are held in their axis and revolve around there orbit? If religion is just something for a person to overcome guilt, how come people have to place such emotions of God while there are a whole lot of other things that are more tangible that people can turn to? Why not you rely on something can see if that means having to have a better concept of that â€Å"illusion. † Religion from Society Following Emile Durkheim’s point of view relating religion with sociology, morality was perceived to be the obligation of each other to others wherein it cannot be separated from religion (Pals 95). Religion and morals mesh together in a social framework (Pals 95). Under his views, the success of the religious leader does not lie in the number of converts he had brought in the congregation but the event that has reinstated a sense of community amongst the people (Pals 95). Durkheim believed that â€Å"Religion is a unified system of beliefs and practices relative to sacred things, that is to say, set apart and forbidden† (Pals 99). When he talked about sacred things he referred to â€Å"unite in one moral community called church and those who adhere them† (Pals 99). Sacred things referred to the issues of the community while those that are not sacred referred to the private things and the everyday things a person encounters (Pals 99). Under Durkheim’s view of religion, it was more like a society. â€Å"The idea of society is the soul of religion† because the concept of religion needed the society in order to exist. It was based on creating a sense of belongingness. Society was formed by the collective commitment of the individuals because without such commitment the society would fail to exist. In the same way, religion exists merely because a lot of people are committed to the fact that it does exist. Like Freud, he referred to Totemism as an example of how society gave birth to religion. Freud saw how religion is exactly just like society, in comparison, the rituals and the rites and the church leaders can be seen as a mere superficial or surface part of religion because it is just a body of collective beliefs and practices that are endowed by such some kind of authority. This thinker also believed that there was nothing neither divine nor supernatural because he saw that it was just society that produced this concept in order to keep people in line and to give emphasis on certain things that the society should value as a whole. Society had survived from civilizations that have started in the past. The question whether how religion was formed was important to answer because defines the further need for it. Is it a mere creation of man that humanity exists? If not, then why did it exist; because of the perseverance of the human spirit? Where did this perseverance come from, more than that, where did the spirit come from? These are things the society cannot really provide for them if the premise is society gave birth to religion. Alienation Karl Marx, of all the thinkers in the past may have presented one of the most scornful and sarcastic contempt at religion (Pals 139). Most of the discussion about religion from this philosopher referred to religion as alienation. He never really just concentrated on discussing religion alone but his works have shown how he had pretty much a heavy opinion about it and that influenced the structure of Communism. It was plain and simple for Marx, â€Å"religion is pure illusion† (Pals 138). Similar to how Freud saw religion, Marx saw it more than an illusion but something that was dangerous and something that should be eradicated from society (Pals 138). He considered religion as the worst kind of ideology because of how it expressed a perceived bunch of excuses dressed as reasons in order to keep society in the manner that their oppression would like them to stay as (Pals 138). Religion is then related to a tool of oppression instead of being a liberating factor that most Christian ideals adhere to. Since he was consumed with how he taught a capitalist society brought about oppression he saw religion as merely another factor to keep people in line and to prevent them from having to go against the leaders of society. Since most of his arguments fall upon his hatred for the Capitalist society, he attacked religion saying it was fully determined by economics that made all the doctrines that was attributed to it to have no merits of their own (Pals 138). Since he had no respect for that kind of system, he did not see much of the structure and nature of religion as well (Pals 138). Marx found a profound parallelism between religion and socioeconomics wherein he saw how both areas of society alienated people from important parts of who they were (Pals 140). While religion took moral values; socioeconomics took productive labor (Pals 140-141). Religion took a way a part of the people, the morality part as humans and attributed it to a wholly imaginary being (Pals 141). Marx saw how it took away the credit from the people and awarded everything to God (Pals 141). On the other hand, socioeconomics took away the fruits of the labor of the people and awarded it to whoever had the money to pay, mostly to the rich (Pals 141). Marx saw how these two concepts were too much alike because of how they were related to each other. Like Durkheim, he saw that the capitalist society created religion as economics was the base for everything. He then moved for the abolition of religion under the Communist ideology as this was considered an illusory happiness (Pals 141). According to him, the abolition of religion was actually required for real happiness to occur (Pals 141). He saw that religion did not help the people, most especially the poor. For him, religion only created fantasies for the people that enabled them to ease the pain they felt from the oppression of society (Pals 141). He saw religion as the opium of the poor (Pals 140). He illustrated religion as nothing more than being addiction to any form of drug (Pals 142). It may be a form of escape that would make a person worry-free for a while but it does not serve anything (Pals 142). He saw religion as pure escapism (Pals 142). Religion, for Marx, only shifted the gaze of the people and their reliance on God instead of having to rely upon themselves for their own well-being (Pals 142). However, he also said that it blinded the people from the real injustice of the material, physical situation they had in society because they were much to focus on fixing their second life or their eternal life in heaven to be worried about their current stature on earth (Pals 142). The fact that religion was seen to oppress can be reflected in erroneous leadership on the part of the Church in the past but it cannot generalize the whole body of believers. If a person works for this current life with disregard for the consequences of the next life, what is he to gain? Is he to be satisfied? No person had ever found the ultimate satisfaction, no matter how hard they work or how wealthy they are, this cannot be attained in the present life. Whoever says he or she can must be fooling him or herself. Reliance on a supreme being is placed in the fiber of human nature for a reason, because they need God. It is not to oppress them to being helpless beings. It actually empowers them to be the best that they can become with the help from their creator. Conclusion No matter what such thinkers present regarding the false hopes and the perception of believers regarding religion, there are still so much areas that remain undisputed. There are still areas in the field of religion that remain to be untouched and simply ignored. The areas that cannot be explained cannot be test by scientific explanation. There are areas that can be denied that they exist even if they dispute that religion does not. If religion was birthed out of society, and there are a lot of atheists that can almost form a community out of themselves, how come they do not just create their own society that could affect the society of believers in the world? The argument about faith and the existence of God had been a long withstanding debate for centuries now and still, the world still contain a large body of believers that are willing to put faith first before reason. Does this make these people unintelligent beings? There had been thinkers as well who had defended the faith that had chosen to believe because they saw how reason cannot overcome everything, only faith can do that. The existence of religion cannot only be out of the desires of the leaders to keep society in line. It takes more than human power to be able to sustain this for centuries. If it was placed in the hands of mere humans, then there must have been a time wherein atheists have struggled for power and took the reigns of society to reverse the mindset. The protection around the concept of religion speaks tons for itself. It takes divine power to be able to stay significant for centuries for different peoples all over the world. Works Cited Pals, Daniel L. Seven Theories of Religion. New York: Oxford University Press, 1996 Palmer, Michael. The question of God: An introduction and Sourcebook. New York: Routledge, 2001.

The concept of elasticity is defined as the percentage

The convex shape of the production possibility boundary is derived from the principle of opportunity cost. The production possibility boundary defines the maximum production potential of an economy given its resource and technology constraints.The opportunity cost is defined as loss of economic value that could have been gained if resources had been invested in an alternative. Therefore, the opportunity cost is an integral component of the production possibility boundary in terms of how much of one product can be produced given its opportunity cost.The convex shape of the production possibility boundary means that as the economy produces more of one good, its opportunity cost rises. As a result, fewer quantities of that good can be produced. In other words, more of the other good have to be sacrificed.This is because, as a result of being driven by resource and technology constraints, the economy is in the optimum position of producing a certain quantity of each category of goods. Be yond that point, the opportunity cost of producing one good instead of another continues to rise as it requires increasing resource and technology investments.

Final Project Research Paper Example | Topics and Well Written Essays - 1000 words

Final Project - Research Paper Example For example, it would be necessary to know why one needs to put up the department, what has changed in order for the company to decide to set up the department, the functions the company wishes the department to do, and how the department will contribute to the success of the company (Mathis & Jackson, 2011). In the case of Wabash Box Company, I would first consider hiring employees with prior experience in the manufacturing field. This is vital because it would reduce cost of training required to train inexperienced employees. I would also consider analysing categories of jobs required by the company in order to evenly distribute the 150 employees. To set up human resource department, I would also be required to set up a recruitment and selection team that will be mandated to hire new employees. Selection criteria will of course be determined by the working environment in Franklin, and this should go in line with the culture of Tennessee. Since the company needs to develop and offer distinct or quality corrugated containers, I would also strategically consider designing a career development plan, which will among other functions include training of the employees in order to develop and advance their skills. This should also go hand in hand with a strategy to maintain human resource. Question two: most appealing function of HR My most appealing HR management is employees motivating. Obtaining employees is one thing, and retaining them is a different thing all together. Retention of employees, however, requires a combination of multiple concepts. One and most obvious is as the function states â€Å"motivating†. There are various incentives and strategies of motivating employees. These need to be taken seriously as they may lead to employees leaving for another motivating organization or company, thus lose of credible asset to the company, which translates to loss of business (Mathis & Jackson, 2011). The articles I selected involves employees motivating. The argument in articles is about how to address the issue of employees when they tell their bosses that they are leaving the organization. A number of issues are raised in this argument, but, which all revolve around the issue of employees motivating. The problem arising is that these news may be surprising to the boss since it means losing that the employee would lead to lose of business. To some extent, the problem could be related to the boss refusal to motivate his or her employees, and probably the reason could be the organization could not be in a position to do so. The key point is that addressing employee’s salary should involve ensuring that they are market worth. The issue of employees motivating can be applied in academic and also professional career by a way of putting measures of employee’s retention into practice. Research on employees motivating can be of great importance to students, since this would help them dig deep in order to have an in-depth unde rstanding of the phenomena. Question three: 100 Best Companies to Work For Companies that I would like to work for: i. Google, The Boston Consulting Group, and SAS Institute a. Google’s mission is â€Å"to organize the world’s information and make it universally accessible and useful† (Google Company, 2012, 1). Google has a vast of jobs to offer ranging from sales and account management, product and customer service, administrative and many more. According to what Google displays on its career

Abu Ghraib and Guantanamo Bay Essay Example | Topics and Well Written Essays - 4750 words

Abu Ghraib and Guantanamo Bay - Essay Example Evidence abounds that while some journalists lapped up such handouts and other Government-supplied material inadvertently, some others did it in good faith, while yet others did that in return for consideration. Understandably, therefore, the message they convey to the American citizens is that the Government is in full control of every situation. However, not many Americans seem to believe such rosy reports; they read between the lines, especially as doubts have been cast on the credibility of such media outlets as work as unofficial spokespersons of the Government. Public opinion in the United States has crystallized against torture in these two detention camps, despite the administration using the media for its own ends.For media outlets like Al Jazeera and Al Arabia, onthe other hand, any stick is good enough to beat theUnited States with, and, as such, they brainwashtheir essentially Arab audiences against the UnitedStates. Their message is that the days of USsupremacy are stric tly numbered. As such, there isa basic similarity between the mainstream mediain the United States and such media outlets in theArab world, in that for neither are facts sacred. Within the United States, while the liberaltraditions of the Democratic Party militate against detention camps and deprivation of the due process of law even to suspected terrorists, the conservative baggage of the Republicans is comfortable with them. Finally, the basic connection between Abu Ghraib and the Guantanamo Bay is that both are detention camps that have hit the headlines for human rights abuses. _____ "Federal authorities are investigating dozens ofAmerican television stations for broadcasting items produced by the Bush administration and major corporations, and passing them off as normal news. Some of the fake news segments talked of success in the war in Iraq." (Buncombe, Andrew; May 29, 2006) Investigators sought information about stations across the country after a report produced by a campaign group detailed the extraordinary extent of the use of such items. (Buncombe, Andrew, May 29, 2006) The report, by the non-profit Center for Media and Democracy, found that over a 10-month period at least 77 television stations were using the faux news broadcasts, known as Video News Releases (VNRs) (Buncombe, Andrew; May 29, 2006). "We know we only had partial access to these VNRs, and yet we found 77 stations using them," said Diana Farsetta, one of the researchers of the group. (Buncombe, Andrew; May 29, 2006) "I would say it's pretty extraordinary. The picture we found was much worse than we (had) expected going into the investigation in terms of just how widely these got played and how frequently these prepackaged segments were put on the air," she added. Public relations companies, commissioned to produce these segments by corporations had, according to her, become increasingly sophisticated in their techniques to get the VNRs broadcast. They were now very good at mimicking what a real, independently produced television report would look like. (Buncombe, Andrew; May 29, 2006). The range of VNRs is wide. Among items provided by the Bush administration to news stations was one in which an Iraqi-American in Kansas City was seen saying "Thank you, Bush; Thank you, USA" in response to the 2003 fall of Baghdad. The footage was actually produced by the State Department, one of 20 Federal agencies that have produced and

Mobile report Coursework Example | Topics and Well Written Essays - 2000 words

Mobile report - Coursework Example (Ahonen and Melkko, 2008, 44-99) PhyÃ'•ically, itÃ'• very Ã'•imilar to the iPhone 3G, much more Ã'•o than the Diamond, complete with Ã'•lim, candybar form factor, a large Ã'•creen dominating the front panel and minimaliÃ'•t controlÃ'•. Compare the phoneÃ'• Ã'•ide by Ã'•ide and youll find that dimenÃ'•ionÃ'• are remarkably Ã'•imilar too, though the Omnia iÃ'• a little Ã'•limmer, narrower and Ã'•horter than the iPhone 3G, at 12.5 x 112 x 56.9mm compared to 12.3 x 115.5 x 62mm. Ð…o how exactly doeÃ'• it Ã'•tack up elÃ'•ewhere? Well, aÃ'• youd expect from a modern WindowÃ'• Ã'•martphone, thereÃ'• a pile of featureÃ'• and many of theÃ'•e appear to match or outÃ'•trip the iPhone 3G equivalent. It haÃ'• a five-megapixel camera on the rear with an LED flaÃ'•h and a VGA video call camera on the front - the iPhoneÃ'• iÃ'• three megapixelÃ'• leÃ'•Ã'• and it haÃ'• no video call feature. It alÃ'•o haÃ'• HÐ…DPA of up to 7.2Mb/Ã'•ec, a 624MHz proceÃ'•Ã'•or, Bluetooth, Wi-Fi, a GPÐ… receiver and an FM radio. PluÃ'• it comeÃ'• with a decent helping of Ã'•torage – either 8GB or 16GB with microÐ…D expanÃ'•ion aÃ'• well. ItÃ'• Ã'•creen, however, at 3.2 incheÃ'• iÃ'•nt quite aÃ'• luxuriouÃ'•ly Ã'•paciouÃ'• aÃ'• the iPhoneÃ'• and itÃ'• 400 x 280 reÃ'•olution iÃ'• alÃ'•o inferior. ThereÃ'• alÃ'•o no 3.5mm headphone Ã'•ocket and though a converÃ'•ion dongle iÃ'• included in the box, wed Ã'•ooner not have to carry an adapter around juÃ'•t to liÃ'•ten to muÃ'•ic and it Ã'•eemÃ'• a needleÃ'•Ã'• overÃ'•ight given the capaciouÃ'• Ã'•torage on offer. (Ahonen and Melkko, 2008, 44-99) The camera, however, iÃ'• the main highlight here. ItÃ'• reÃ'•olution iÃ'• the main headline: five megapixelÃ'• iÃ'• the higheÃ'•t reÃ'•olution Ive Ã'•een in a WindowÃ'• Mobile device, but it alÃ'•o haÃ'• image Ã'•tabiliÃ'•ation, which meanÃ'• you dont have to rely on the leÃ'•Ã'•-than-ideal LED flaÃ'•h in difficult lighting. The reÃ'•ultÃ'• are impreÃ'•Ã'•ive. Inevitably given the pinhole lenÃ'• Ã'•hotÃ'• are a little noiÃ'•y in low light

In What Ways Does the Choice of an Epistemological Perspective or Essay

In What Ways Does the Choice of an Epistemological Perspective or Stance Influence the Formulation of a Management Research - Essay Example The paper additionally examines issues like empiricism, constructivism, idealism, rationalism, and their influences on the formulation of a research in the field of management. Epistemology is a branch of the philosophical field that is mainly concerned with the nature and limitations of knowledge. The field addresses such issues as what knowledge is, how it can be acquired, and the extent to which it applies to certain entities (Easterby-Smith, Thorpe and Jackson, 2012). Epistemological perspectives are the different ways in which different people view knowledge, its nature and scope. There are different epistemological perspectives that can be used in the formulation of a management research; they range from empiricism, idealism, and rationalism to constructivism (Fumerton, 2006). In order to overcome the difficulties that may be encountered in formulating the management research the concepts of infinitism, foundationalism, and coherentism may be utilized (Krishnaswamy, Sivakumar a nd Mathirajan, 2009). Empiricism is a concept that emphasizes the role that experience plays when one formulates a management research. It is basically a conjecture of knowledge that emphasizes the use of the perceptual observations that we make through our senses (Easterby-Smith, Thorpe and Jackson, 2012). ... On the other hand, rationalism emphasizes the epistemologically privileged statuses of data that we have collected through our senses. It additionally emphasizes the dominance of reasoning and consists of abstracts, theory, and borrowings from empirical studies (Easterby-Smith, Thorpe and Jackson, 2012). When formulating a management research using epistemology, an individual has to collect data before he or she can utilize the knowledge acquired. Doing this, an individual will be able to make appropriate decisions (Audi, 2010). Many challenges may be encountered in the collection of data that may eventually lead to misinterpretation. Data may be incorrectly interpreted due to the fact that different people possess different forms of knowledge along with levels of understanding (Fumerton, 2006). A lot of time is additionally lost when references are made to previous empirical studies that have been carried out, though they are important in ensuring the best decisions in regard to dif ferent aspects in management that are to be resolved. After researching the studies of previous researchers, an individual will have the empirical material that can help avoid the obstacles encountered by others (Krishnaswamy, Sivakumar and Mathirajan, 2009). According to Fumerton (2006), a lot of consultations have to be made before an appropriate decision can be implemented for the purpose of solving the problems facing a business venture. Rationalism enables to epistemologically reason out a problem before one can come to a decision as to the best solution. It additionally helps researchers overcome any errors they may have made when formulating